Aftershocks Quotes

“Let me show you my home. It is a border. It is the outer edge of both sides. It is where they drew the line. They drew the line right through me. [...] It is a live fault line. The fault line is in my body. [...] I am made of the earth, ocean, blood and bone of all the places I tried to belong to and all the people I long for. I am pieces. I am whole. I am home.”
― Nadia Owusu, Aftershocks

“The Ashanti, he reminded me, are guided by, and survive through, the forces of kinship and ancestral linkage. "We take care of each other on earth," he said. "If a family member asks for help, I give it. When a family member needs money for school fees or hospital bills, I send it. And my whole extended family loves you as if you are their child. We take care of each other's children. We raise each other's children. My cousins are my brothers and sisters. My aunts are also my mothers. Your aunts are your mothers, especially Auntie Harriet because she is my eldest sister. You will never be alone in this world."

"And do you really believe our ancestors are watching over us?" I asked.

He smiled. "I believe in the power of remembrance," he said. "And I believe love does not die with the body.”
― Nadia Owusu, Aftershocks

“Without other humans there is no such thing as shame.”
― Nadia Owusu, Aftershocks

“A story is a flashlight and a weapon. I write myself into other people's earthquakes. I borrow pieces of their pain and store them in my body. Sometimes, I call those pieces compassion. Sometimes I call them desecration.”
― Nadia Owusu, Aftershocks

“We cannot think another’s thoughts, but we can feel their pain. Also, their pleasure, but we focus on pain because pain threatens us. We turn our eyes and block our ears and pretend it is not ours to feel. We let our brains rule our bodies. Our brains tell us we cannot withstand all the feeling, that our bodies are not capable. But we have forgotten—I have forgotten—that we heal, not through logic, not through the brain, but through discharging energy. When we have a fever, we sweat and have fever dreams that make us writhe and cry out. When we eat something rotten, we heave and vomit and shit liquid. We absorb pain and anger through the body, and we must expel it through the body, like a virus, like rot. Can I lick myself clean? Can I scale my skin? Can I molt?”
― Nadia Owusu, Aftershocks

“Everything on this earth is connected!” my father exclaimed. “A better religion, to me, is the practice of noticing that connection, of deepening our understanding of it.”
― Nadia Owusu, Aftershocks

“History is a story, my grandfather said. I offer a friendly amendment: history is many stories. Those stories are written, spoken, and sung. They are carried in our bodies. They billow all around us like copper-colored dust that sometimes obscures everything. In those stories, we grasp at meaning. We search for ourselves, for our place, for direction. We search for a way forward: a woman warrior, a complication man, an invitation home, a meteor, a lake, a child landing with a splat. Destruction and creation. Changes in light, terrain, and atmosphere. Delicate new freedom. Hope.”
― Nadia Owusu, Aftershocks

“I don't want people to think I mind being mistaken for African American. I don't. There are, however, many African immigrants in America who, to climb the social ladder, resist being categorized, by white people, with African Americans. Some even go so far as to claim superiority. This is not surprising. In America, the racial hierarchy has white at the top and black on the bottom. *We're not that kind of black,* I have heard a member of my own family--an uncle-- argue when a white person leveled a racism insult against him. Given this, is is also not surprising that there exists some animosity between the African immigrant and African-American communities.”
― Nadia Owusu, Aftershocks

“No story, no metaphor, is innocent of theft, omission, obscuration, or violence.”
― Nadia Owusu, Aftershocks

“Black women," Toya said as I walked her to the subway, "are the meatloaf at a Greek diner. People sometimes talk about ordering it, but everyone's surprised when someone does, even black men.”
― Nadia Owusu, Aftershocks

“Code-switching is dancing between vocal styles and rhythms. This dance is part celebration--of the richness, intricacies, and blurry borders of our cultures.”
― Nadia Owusu, Aftershocks

“People of color know that not all of the safety and spoils of whiteness are available to us. Yet we can speak in the voice of whitness if we so choose. Some of us know no other voice. It was born in us. It is the voice colonization left us. Some of us adopt it later--in childhood or early adulthood -- and lose our other voices. Some of us never allow whiteness into our throats. Some of us code-switch. I am a code-switcher.”
― Nadia Owusu, Aftershocks

“A study from New York's Mount Sinai Hospital found that genetic changes stemming from the trauma suffered by Holocaust survivors were capable of being passed on to their children. Our genes change all the time when chemical tags attach themselves to the DNA and turn genes on or off. The study found that some of these tags--found in the genes of those survivors -- were also found in their children. The changes led to an increased incidence of stress disorders. This passing down of environmentally altered genes is called *epigenetic inheritance.*”
― Nadia Owusu, Aftershocks

“But the box, I suppose, formalized their absence, gave it a name. Knowing and accepting the inevitable are two different things.”
― Nadia Owusu, Aftershocks

“As I waited, my mind filled in the blanks, envisioned the future, wrote a nightmare of a story. Every black mother, sister, and wife in America has written some version of that story in her mind. In that story, our promises to take care of our sons, brothers, and husbands turn into lies. This a daily heartbreak. For too many, that story has become real, That story is an American terror.”
― Nadia Owusu, Aftershocks

“Black people are expected by the white world to be strong but not angry. Pain must be hidden. Daily slights are to be borne with grace, humility, even gratitude. Weakness is intolerable. Vulnerability must wait until the day is done and the mask can come off in the privacy of our won homes. And by then we are too tired or too stiff to feel it. This is not just true for black people living in Europe or America. It is also true, in a different form in Africa and the Caribbean, where black people are the majority. People in former European colonies must see their lives in relation to the lives of white people. As communities, as individuals, we have been told we are inferior. Our economies, our livelihoods, are reliant on Western economies, white people's livelihoods.”
― Nadia Owusu, Aftershocks

“The Ashanti conquered forests to build an empire, but they knew nature was from whence they came and to nature they would return. They would tame the land, but they would know when Asase Yaa needed her rest. Their most sacred duty was to ensure harmony and peace between the community, the earth, and the ancestors; to ensure justice. To the community, the Ashanti pledged loyalty. To the earth and the ancestors, they made sacrifices -- to each their due. But harmony is a fragile thing, and so is justice. They bend and break easily. We bend and break them with greed, with violence, with lies and obscurations. The people sold into slavery are modern-day Ghanaians' ancestors too. Their backs and hearts broke under whip and weight. The incomplete story Ghana tells about slavery is a breach. Ashanti culture was breached by colonization. My family broke before and I knew it might break again. The earth broke from the force of a meteoroid, which sent shock waves in every direction.”
― Nadia Owusu, Aftershocks

“The problem with organized religion is the assertion that all questions have already been answered.”
― Nadia Owusu, Aftershocks

“How do I tell her about the trembling that leads to ripping, then to violent rupture; to whole lives and whole cities disintegrating; to piles and piles of rubble; to displacement and exile?”
― Nadia Owusu, Aftershocks

“There is nothing wrong with seeking truth or grace or light . . . The problem with organized religion is the assertion that all questions have already been answered . . . There is more to life, and to the universe, than what is in a single book.”
― Nadia Owusu, Aftershocks

“George is American, white, and from a wealthy, largely homogenous neighborhood of Long Island, New York. His accent is flat, his voice stable, he liked categories and frameworks. He liked order and linearity. Cause led to effect. Action led to reaction. When we argued, he often called my claims and conclusions groundless, illogical, and contradictory. That my ground was different-- was less constant, was wilder-- than his ground was not something he was willing or equipped to consider. He understood the world through analytic deduction. I leaned more heavily on a more corporeal form of knowing.”
― Nadia Owusu, Aftershocks

“This hypothesis, believed by many Western scholars at the time, held that there were two races present in Africa: the Hamitic race and the Negroid race. The Hamitic race was thought to be a superior race of people who originated in northern Africa. British historian C. G. Seligman went so far as to claim that all significant discoveries and advancements in African history, including those of the Ancient Egyptians, were achieved by Hamites. He argued that Hamites migrated into central Africa, bringing more sophisticated customs, languages, and technologies with them. Hamites were believed by Westerners to be more closely related to white people. Tutsis were believed to be descendants of Hamitic people because they had more "European" features. Hutus were believed to be Negroid. Tutsis were therefore allowed better educations and jobs. Ethnic identity cards were introduced to ensure tribal division. Many have argued that this division was at the root of the Rwandan genocide of 1994, during which members of the Hutu majority murdered as many as eight hundred thousand Tutsi people.”
― Nadia Owusu, Aftershocks

“Everything on this earth is connected!" my father exclaimed. "A better religion, to me, is the practice of noticing that connection, of deepening our understanding of it." In Christianity, there was no need for microscopes or space shuttles or radiocarbon dating. Questions were frowned upon. Everything was already decided. "And that is absolutely maddening," my father said. "If that's the case, why live?”
― Nadia Owusu, Aftershocks

“Colonialism, as I understand it, is white people stealing land from black and brown people, white people beating and killing black and brown people, white people forcing black and brown people into slavery and servitude.”
― Nadia Owusu, Aftershocks

“The idea of roots setting a person free is counterintuitive, but deracination from the past, from land, from family, from mothers, makes for an unstable present. We must have, or we will always search for, a place to bury our bones.”
― Nadia Owusu, Aftershocks