Cult Abuse Quotes

“Some people with DID present their narratives of sadistic abuse in a quite matter-of-fact way, without perceptible affect. This may sometimes be done as a way of protecting themselves, and the listener, from the emotional impact of their experience. We have found that people describing trauma in a flat way, without feeling, are usually those who have been more chronically abused, while those with affect still have a sense of self that can observe the tragedy of betrayal and have feelings about it. In some cases, this deadpan presentation can also be the result of cult training and brainwashing. Unfortunately, when a patient describes a traumatic experience without showing any apparent emotion, it can make the listener doubt whether the patient is telling the truth.
(page 119, Chapter 9, Some clinical implications of believing or not believing the patient)”
― Graeme Galton, Forensic Aspects of Dissociative Identity Disorder

“This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse.
Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).”
― Michael Salter, Organised Sexual Abuse

“Persons Are Turned against Themselves

Evil also turns a person against herself so that self is used against self. The case of the woman who received a dismissal letter from her pastor comes to mind again. The psychological decompensation she suffered was successfully used by her husband to intercede with a psychiatrist of his choosing to commit her to the mental unit of a hospital for an extended involuntary stay, which further worsened her condition. Additional examples abound. Some patients report cults using induced hypnotic states to encourage a subject's dissociated hands and arms to do something hurtful to someone else. In such cases, the subject is encouraged to watch the hand that is hers but not hers (because it is dissociated from her). The end result is often extreme guilt. self-loathing, and distrust of one's self and motives.An incestuous parent may use a child's own natural bodily responses to repeated sexual stimulation to make the point that the child really "wants and enjoys“ what is being forced upon her.”
― J. Jeffrey Means, Trauma and Evil: Healing the Wounded Soul

“Cults can hide in many places. They are so adept at blending into society and masking their true colours that often their victims do not realise that they were even in a cult until they have escaped it. Nor do they fully comprehend the severity of the brainwashing that they were subjected to, until they are finally free of it.”
― Natacha Tormey, Cults: A Bloodstained History

“In cases of organized and multi-perpetrator abuse when the abuse occurs in the context of rituals and ceremonies, some elements of the experience may have been staged specifically with the intention of encouraging the disbelief of others if the victim were to report the crime. For example, someone reporting such a crime may mention that the devil was present, or that someone well-known was there, or that acts of magic were performed. These were tricks and deceptions by the abusers-often experienced by the victims after being given medication or hallucinogenic drugs - that render the account unbelievable, make the witness sound unreliable, and protect the perpetrators.
(page 120, Chapter 9, Some clinical implications of believing or not believing the patient)”
― Graeme Galton, Forensic Aspects of Dissociative Identity Disorder

“Most organised abuser groups call each particular training a “programme”, as if you were a computer. Many specific trained behaviours have “on” and “off” triggers or switches. Some personality systems are set up with an inner world full of wires or strings that connect switches to their effects. These can facilitate a series of actions by a series of insiders. For example, one part watches the person function in the outside world, and presses a button if he or she sees the person disobeying instructions. The button is connected to an internal wire, which rings a bell in the ear of another part. This part then engages in his or her trained behaviour, opening a door to release the pain of a rape, or cutting the person's arm in a certain pattern, or pushing out a child part. So the watcher has no idea of who the other part is or what she or he does. These events can be quite complicated.”
― Alison Miller, Becoming Yourself: Overcoming Mind Control and Ritual Abuse

“Lies that cause survivors to deny or recent abuse memories and experiences

⸱ The alters who are designated to live in the "real world,” going to school or college and holding jobs while interacting with others in adulthood, are trained, usually at home by parents, to disbelieve any memories that might come up.

⸱͏ Children are taught to believe that they got the idea that they were abused from something they read or saw on television or from someone else’s experience or from a therapist. (This is a basic argument of those who attempt to discredit these experiences in the public eye and among professionals.)

⸱ Children are also taught that if they experience flashbacks of awful abuses, those must be dreams or imagination or signs that they are crazy. Nothing bad really happened to them”
― Alison Miller, Healing the Unimaginable: Treating Ritual Abuse and Mind Control

“Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.”
― Michael Salter, Organised Sexual Abuse

“Many ritually abusive cults deliberately divide the personality system down the middle of the head, making sure that there is no communication between the two sides. “Left side" parts might be instructed to speak to no one other than the perpetrators.”
― Alison Miller, Becoming Yourself: Overcoming Mind Control and Ritual Abuse

“This monograph by Special Agent Ken Lanning (1992) is merely a guide for those who may investigate this phenomenon, as the title indicates, and not a study. The author is a well known skeptic regarding cult and ritual abuse allegations and has consulted on a number of cases but to our knowledge has not personally investigated the majority of these cases, some of which have produced convictions. p179
[refers to Lanning, K. V. (1992)
Investigator's guide to allegations of "ritual" child abuse. Quantico, VA: National Center for the Analysis of Violent Crime.]”
― Pamela Sue Perskin, Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America

“Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists.
However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.”
― Michael Salter, Organised Sexual Abuse

“Why Cults Terrorize and Kill Children – LLOYD DEMAUSE
The Journal of Psychohistory 21 (4) 1994
"Extending these local figures to a national estimate would easily mean tens of thousands of cult victims per year reporting, plus undoubtedly more who do not report.(2) This needn’t mean, of course, that actual Cult abuse is increasing, only that-as with the increase in all child abuse reports-we have become more open to hearing them. But it seemed unlikely that the surge of cult memories could all be made up by patients or implanted by therapists. Therapists are a timid group at best, and the notion that they suddenly begin implanting false memories in tens of thousands of their clients for no apparent reason strained credulity. Certainly no one has presented a shred of evidence for massive “false memory” implantations.”
― Lloyd Demause

“We worked through the “alien abduction” memory and discovered that the “spaceship” was parked in the courtyard of the cult training centre. An insider had been instructed that if the survivor began to remember the ritual abuse, she was to make her remember the alien abduction, so that nobody would believe her account of the ritual abuse. This programme did not work in this case, but you can imagine the larger consequences of such a ruse.”
― Alison Miller, Becoming Yourself: Overcoming Mind Control and Ritual Abuse

“In the cult, the people in power dictate what cult members are to do. Children raised in cults are systematically stripped of their own autonomous power and forced to feel powerful only in the destructive context allowed by the cult, and always under the power of the leader. Ritual abuse survivors have had to learn to be outer oriented - to perceive what is expected of them and do that, whether it is healthy for them or not. When a therapist creates a context in which he or she is the leader, and the client is to listen, learn, and follow what the therapist says, the therapist has inadvertently replicated the power system of the cult.

That is not to say that the therapist has no power; the therapist has a lot of power, but the power the therapist has resides in authority based upon his or her expertise, knowledge, training and sensitivity. The point is to use this authority in a way in which the client can also begin to feel his or her own authority, and begin to develop a healthy feeling of power.

The word used quite often now is "empowerment." How do you empower a client?”
― Lynette S Danylchuk

“Can't you just let it go? Move on?"

His face darkened. His eyes glared in response and he was silent a long time while his jaw worked over a toothpick. She'd used the same line that the prophet and his representatives had been using for years. Even if these things did happen, there is no point in being bitter. You should forgive and forget and let bygones be bygones.
Kind of galling, considering the insistence upon forgiveness was being made by the people who had done the hurting and done nothing to make up for it. But then, that was the standard 'blame the victim' abuser mentally, and to be expected.

Gideon seemed to work through this slap in the face and let it slide.
He said, "For a while I thought maybe, you know, if I could talk to the people responsible. If I could show them how difficult life has been because of them, that maybe they would care. I don't know. I thought maybe if they apologized, it would be so much easier to forget this shit. You know? To do what they say and 'let it go'. But nobody will take any personal responsibility. My own parents have nothing to offer but a bunch of whiny excuses. They try to convince me that my life wasn't as bad as I remember it."
"Fuck that," he said, "They weren't even there. They don't even know what went on with me. I just..."
He paused and pulled his fingers through his hair.
"Christ," he said. He paused again, eyes to the sky, and then back to her.
"Even the people who never personally raised a hand against me still propped up the regime that made it happen. They stood by and allowed it. Played a part. All of them. Every single one was a participant. Either directly or by looking away. Institutionally, doctrinally, they abused us. Sent us into the streets to beg, denied us an education, had us beaten, starved, exorcised, and separated from our parents. They broke up our families, gave our bodies to perverts, and stole our future. And then they turn around and say we're supposed to just forget it happened and move on from it. If instead we bring up the past, then they'll call us liars. Say we're exaggerating or making it up completely. Why the hell would be make any of this shit up? What's the point in that? To make our lives seem worse than they were? Not that I would, but do you have any idea how much exaggeration it would take for the average person to even begin to grasp how fucking miserable it was? And then, if they ever do admit to any of it, they say that 'mistakes were made'. "
"Mistakes." he said. He was leaning forward again, punctuating the air with his finger.
"Michael, they commit crimes against children. You know, those things people in society go to jail for when they're caught. And then to the public they do what they always do. Deny. Deny. Deny. And we're left more raped than ever. Victimized first by what they did, and again by their refusal to admit that it happened. They paint us as bitter apostates and liars to a world that not only doesn't give a shit, but also couldn't possibly understand even if it did."

"I do," Munroe said. And Gideon stopped.”
― Taylor Stevens, The Innocent

“Do you have any idea what the typical response is whenever I do give someone a glimpse of my life?"
Gideon paused, as if he waited for her to answer.

And Monroe hesitated. Yes. She did know. She knew because it was the same response she would get it she chose to let down her own guard. Hell, it was practically the same response Miles had given the night she had told him the unadulterated truth of her past. She shook her head again.

"Standard response," he said. "I swear to God. First thing out of their mouth's is: 'Wow. It's shocking you're so normal.' What the fuck? Do I have to be damaged for my past to make sense? And what the hell is normal anyway? And does white bread America have dibs on it?"
Gideon stopped talking, crossed his arms, and the look on his face said he regretted saying as much as he had.”
― Taylor Stevens, The Innocent

“the number of children and adults tortured in the name of mainstream religious orthodoxy historically outweighs onslaught by Satanists”
― Valerie sinason, Treating Survivors of Satanist Abuse

“In 2011 in Swansea, Wales, Colin Batley was found guilty of 35 charges relating to his role as the leader of a 'satanic cult' that sexually abused children and women, manufactured child abuse images and forced children and women into prostitution (de Bruxelles 2011).
His partner and two other women were also convicted on related charges, with one man convicted of paying to abuse a victim of the group. The groups' ritualistic activities were based on the doctrine of Aleister Crowley, an occult figure whose writing includes references to ritual sex with children. Crowley's literature has been widely linked to the practice of ritualistic abuse by survivors and their advocates, who in turn have been accused by occult groups of religious persecution. During Batley's trial, the prosecution claimed that Crowley's writings formed the basis of Batley's organisation and he read from a copy of it during sexually abusive incidents. It seems that alternative as well as mainstream religious traditions can be misused by sexually abusive groups. p38”
― Michael Salter, Organised Sexual Abuse

“The literature on ritualistic abuse suggests that ritualistic sexual practices with young children are a characteristic of particularly abusive groups, and that such practices typically occur alongside a diverse range of other abusive practices, such as child prostitution and the manufacture of child abuse images. One of the shortcomings of the available literature, however, is the general presumption (implicit or explicit) that abusive groups are motivated by a religious or spiritual conviction. In clinical and research literature, abusive groups are generally referred to as 'cults', and 'cult abuse' is a term that has been used interchangeably with 'ritual abuse'." p38”
― Michael Salter, Organised Sexual Abuse

“Breaking free is only the beginning. Then begins the painful process of reversing the indoctrination. The longer someone stays in a cult the harder it is for them to remember who they were before the cult took control of their mind. Or in the case of someone like me, a cult-born child, my entire personality was made and created by them. When I left I had no idea who I was. My whole existence, everything I thought I knew, had been a lie.

But it is the psychological aftermath of life in a cult that is all too often the silent killer.”
― Natacha Tormey, Born into the Children of God

“As soon as realized that I was treating MPD clients, I read the few existing books on the condition, attended a workshop at the Justice Institute, and used some sexual abuse prevention money to organize a workshop where therapists could exchange information and educate each other about dissociation. There, I learnt something that I found really shocking. Many people suffering from MPD had been severely abused throughout their childhood years by organized groups, including Satanic and other "dark-side” religious cults. Moreover, quite a few of them were still involved in those groups, although they were not aware of their involvement, because it was other "personalities"—dissociated parts of them—who went off to the groups’ rituals. I was skeptical, to say the least.”
― Alison Miller, Becoming Yourself: Overcoming Mind Control and Ritual Abuse

“People don't make decisions within these sorts of groups. They try to avoid more torture. Then they are tortured into thinking they made a decision of their own free will.”
― Wendy Hoffman, White Witch in a Black Robe: A True Story About Criminal Mind Control

“Polyfragmented Dissociative Identity Disorder
A form of DID that often involves over one hundred DID personality states and is likely to be the result of cult abuse or some other form of extreme sadistic abuse that extends over a long period and often involves multiple perpetrators.”
― Deborah Bray Haddock, The Dissociative Identity Disorder Sourcebook