Lord S Prayer Quotes

“There are some words in the Lord’s Prayer that I don’t know. But I do know the word art. It’s a necessary inclusion, I think. We should all be artists. Especially if God is doing art in heaven; we should follow his example.”
― Marianne Cronin, The One Hundred Years of Lenni and Margot

“And forgive us our debts, as we also forgive our debtors.'
To remit debts is to renounce our own personality. It means renouncing everything that goes to make up our ego, without any exception. It means knowing that in the ego there is nothing whatever, no psychological element, that external circumstances could not do away with. It means accepting that truth. It means being happy that things should be so.”
― Simone Weil, Waiting for God

“Our vision of the heavenly realm...can sustain us through the most difficult of days and circumstances. It births hope amidst hardship and nurtures faith amidst opposition.”
― David Timms, Living the Lord's Prayer

“The triad, being the fundamental principle of the whole Kabalah, or Sacred Tradition of our fathers, was necessarily the fundamental dogma of Christianity, the apparent dualism of which it explains by the intervention of a harmonious and all-powerful unity. Christ did not put His teaching into writing, and only revealed it in secret to His favored disciple, the one Kabalist, and he a great Kabalist, among the apostles. So is the Apocalypse the book of the Gnosis or Secret Doctrine of the first Christians, and the key of this doctrine is indicated by an occult versicle of the Lord's Prayer, which the Vulgate leaves untranslated, while in the Greek Rite, the priests only are permitted to pronounce it. This versicle, completely kabalistic, is found in the Greek text of the Gospel according to St Matthew, and in several Hebrew copies, as follows:

Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εις τοὺς αἰῶνας. ἀμήν.

The sacred word MALKUTH substituted for KETHER, which is its kabalistic correspondent, and the equipoise of GEBURAH and CHESED, repeating itself in the circles of heavens called eons by the Gnostics, provided the keystone of the whole Christian Temple in the occult versicle. It has been retained by Protestants in their New Testament, but they have failed to discern its lofty and wonderful meaning, which would have unveiled to them all the Mysteries of the Apocalypse. There is, however, a tradition in the Church that the manifestation of this mysteries is reserved till the last times.”
― Éliphas Lévi, Transcendental Magic: Its Doctrine and Ritual

“I felt sorry for the inhabitants and went into the forest to admonish the wolf in God's name not to eat any more sheep. I called him, he came—and do you know what his answer was? 'Francis, Francis,' he said, 'do not destroy God's prescribed order. The sheep feeds on grass, the wolf on sheep—that's the way God ordained it. Do not ask why; simply obey God's will and leave me free to enter the sheepfolds whenever I feel the pinch of hunger. I say my prayers just like Your Holiness. I say: "Our Father who reignest in the forests and hast commanded me to eat meat, Thy will be done. Give me this day my daily sheep so that my stomach may be filled, and I shall glorify Thy name. Great art Thou, Lord, who hast created mutton so delicious. And when the day cometh that I shall die, Grant, Lord, that I may be resurrected, and that with me may be resurrected all the sheep I have eaten—so that I may eat them again!"' That, Brother Leo, is what the wolf answered me.”
― Nikos Kazantzakis, Saint Francis

“Our Father in heaven" -- I am a child away from home.
"Your name be honored as holy"--I am a worshiper.
"Your kingdom come"--I am a subject.
"Your will be done on earth as it is in heaven"--I am a servant.
"Give us today our daily bread"--I am a beggar.
"And forgive us our debts as we also have forgiven our debtors"--I am a sinner.
"And do not bring us into temptation, but deliver us from the evil one"--I am a sinner in danger of being a still greater sinner.”
― Charles Spurgeon

“To utter this prayer (the Lord’s Prayer) is to renounce our national identity and recognize our true identity as a son or daughter of the God of peace, our beloved Father (and Mother), and a brother or sister of every human being on earth. With this prayer, we breathe in and out our dependence of God and God’s Kingdom, and place our entire focus on the God of peace and God’s kingdom.”
― John Dear, The Beatitudes of Peace: Meditations on the Beatitudes, Peacemaking & the Spiritual Life